PLACE AND TIME OF EVENT<\/strong>: Dogajanje se odvija na pode\u017eelju, \u010das nastanka pa ni posebej dolo\u010den.<\/p>\n \u010cAS NASTANKA IGRE:<\/strong> V uvodu v drugi zvezek Krekovih Izbranih spisov (1927) urednik Ivan Dolenec zelo podrobno dokazuje, da gre za najstarej\u0161o Krekovo burko, ki je nastala \u017ee leta 1892:<\/p>\n <\/a>SOURCE<\/strong><\/p>\n Prva knji\u017eica iz Zbirke ljudskih iger, prva<\/em> izdaja iz leta 1900. V knji\u017enici SLOGI imamo tudi ponatis iz 1902 in 1905.<\/p>\n <\/a>AUTHOR INFORMATION<\/strong><\/p>\n John the Evangelist Krek (1865\u20131917)<\/strong> was a politician, priest, theologian, publicist and writer of numerous professional, historical, theological and literary works. He was a long-time member of the National and Provincial Assembly, and he devoted himself primarily to improving the social situation of farmers and workers. He founded associations, cooperatives, loan companies, vocational schools, consumer chains for the supply of labor, employment agencies (employment agencies), pension funds, cultural and sports associations. By economically saving the Slovenian peasant population, he influenced the reduction of emigration. In his political program, which he understood as Christian socialism, he advocated for the economic and political survival of Slovenians, which, in his opinion, depended on improving their social situation and the successful all-round organization of economic and cultural life. He supported the demand for universal and equal suffrage and emphasized the importance of education, including informal education. His most important treatises include Black beeches of the farmhouse<\/em> (1895). In the work he analyzed the agriculture and economy of many countries. Krek's most extensive monograph, which consists of more than six hundred pages, is Socialism<\/em> (1901). In the work, he gave his view of the history and development of socialist ideas and movements. Krek's biographers have recorded several thousand speeches and around six thousand articles, and he also wrote poems, prose, and plays.<\/p>\n First dramatic attempt St. Cyril and Methodius set foot on Slavic land<\/em> (1885) was followed by a series of plays with exclusively male roles; the author wrote them for performance in societies that had exclusively male (or exclusively female) membership in his time: Justice has been served.<\/em> (1892), Gypsy magician<\/em> (1897) and Municipal drum<\/em> (published 1908, written at least ten years earlier).<\/p>\n He later wrote the same number of plays with mixed casts: Turkish cross<\/em> (1910), Three sisters <\/em>(1910), drama St. Lucia<\/em> (1913) and With the army<\/em> (2017).<\/p>\n Krek did not have great literary ambitions. Most of his plays were written at the initiative of friends and members of societies for the needs of their theatrical creation. In the Slovenian Christian-Social Association, which he founded, he organized the publication of Collections of folk games, <\/em>in which two of his burkas were also published. Due to the abundance of his other works, he did not attend the staging of his texts, but the information has been preserved that he participated as an actor in Slovenian amateur performances in Vienna (On the 50th anniversary of Dr. Janez Evangelista Krek<\/em>, 2017, p. 49).<\/p>\n KREKOV ANTISEMITIZEM<\/strong><\/p>\n V Krekovi ljudski igri s petjem Justice has been served.<\/em> je najbolj nenavaden poskus vzbujanja komi\u010dnih u\u010dinkov s pretepanjem dveh judovskih kro\u0161njarjev, ki se prostovoljno – zaradi pohlepa – prepustita fizi\u010dni in psihi\u010dni torturi. Juda, ki nastopata v Krekovi burki, sta prikazana kot ostudni in nadle\u017eni pojavi in ko odigrata svojo \u00bbkomi\u010dno\u00ab vlogo, ju iz\u017eenejo iz \u00a0– tujcem na splo\u0161no sovra\u017enega – slovenskega pode\u017eelja.<\/p>\n Antisemitizem v Krekovem \u010dasu ni bil redek pojav in je pustil tudi nekaj sledi v slovenski literaturi. \u010ce pustimo ob strani Sketovo povest Miklova Zala<\/em> (1884), ki jo moramo vsaj omeniti, ker je bila navdih za vrsto dramatizacij, in se osredoto\u010dimo le na dramatiko, je najbolj vzor\u010den primer Nova\u010danov Herman Celjski <\/em>(1928), ki ga podrobno analizira tudi Igor Grdina v \u010dlanku Podoba Juda v slovenski literaturi<\/em> (1989):<\/p>\n Povezava na \u010dlanek Podoba Juda v slovenski literaturi<\/em><\/a>.<\/p>\n Ta razprava je bila \u2013 delno modificirana – objavljena tudi v zborniku o imagologiji, ki se ukvarja s podobo tujega v slovenski knji\u017eevnosti in z na\u0161o podobo v tuji knji\u017eevnosti. O Hermanu Celjskem<\/em> im Nova\u010danovemu antisemitizmu je \u00a0pisal tudi Denis Poni\u017e (Antisemitizem v drami \u00bbHerman Celjski\u00ab Antona Nova\u010dana<\/em>, v: Jews and Slaves, vol. 6 ,Jerusalem in Slavic Culture, Jerusalem – Ljubljana, 1999, str. 145-156).<\/p>\n Na na\u0161i spletni strani je dostopna drama Foam<\/em> (1889), ki jo je napisal politik druga\u010dne provenience kot Krek, Josip Vo\u0161njak. V Penah<\/em> nastopa antipati\u010dni \u017eurnalist in urednik judovskega porekla. Dogajanje drame je postavljeno v \u010das zgodnje akumulacije kapitala: v tem kontekstu so bili Judje razumljeni kot zavezniki Nemcev na slovenskem etni\u010dnem ozemlju, \u010demur popolnoma ustreza tudi lik in vloga \u010dasnikarja Lea Zeitla v Vo\u0161njakovi igri:<\/p>\n Povezava na dramo Foam<\/em><\/a>.<\/p>\n Tako kot Krek je tudi Vo\u0161njak zelo jasno izra\u017eal svoja protijudovska stali\u0161\u010da (Spomini I<\/em>, str. 43-44, 1982), \u010deprav jih je le obrobno vklju\u010dil v svojo literaturo.<\/p>\n V Krekovi povesti Iz nove dobe<\/em> (1893), ki je nastajala v istem \u010dasu kot burka Justice has been served.<\/em>, nastopajo Judje, ki so socialno bli\u017eji omenjenemu uredniku Zeitlu. Njihova zloba, cinizem in pohlep so vodilni vzvodi rasto\u010dega socialdemokratskega gibanja, ki ga vodijo brez kakr\u0161negakoli idealizma: edini cilj jim je zavajanje in izkori\u0161\u010danje delavcev. Odvetnik Gl\u00fcck, ideolog socialdemokracije, se okli\u010de za delavskega kralja in kon\u010da v sanatoriju za du\u0161evne bolezni. Pokvarjeni novinar Karr tik pred smrtjo zapusti socialisti\u010dno gibanje, ker mu ne prina\u0161a dovolj dobi\u010dka; enako stori tudi tretji Jud, Pinkeles, ki po izstopu iz politike za\u010dne uspe\u0161no trgovati \u2013 med drugim s pohuj\u0161ljivimi knjigami in slikami.<\/p>\n Tako kot Josip Vo\u0161njak je tudi Krek svoja protijudovska stali\u0161\u010da jasno izra\u017eal v neliterarnih besedilih. V svojem najpomembnej\u0161em delu Socializem <\/em>(1901) je Judom med drugim posvetil tudi naslednji odstavek:<\/p>\n \u017dal, da moramo re\u010di: ne samo v socialni demokraciji, marve\u010d tudi drugod: v umetnosti, v \u010dasnikarstvu, v politiki imajo \u017didje \u017ee dolgo vodstvo v rokah. Revolucijska gibanja od 1. 1848. so njihovo delo; surovo liberalstvo, gmotni, nravni in politi\u010dni razpad na\u0161ih dr\u017eav je njihov plod. Ob tej priliki nam bodi dovoljeno samo \u0161e to pristaviti: Da smo se zlasti ju\u017eni Slovani pokazali vselej, posebno pa 1. 1848. in 1849., odlo\u010dne bojevnike za pravice vladarjeve in zakonitih oblasti in da imata vsled \u017eivega spo\u0161tovanja do oblasti v na\u0161em ljudstvu dr\u017eava in cerkev v njem najkrepkej\u0161o obrambo, to si tolma\u010dimo s tem, da nimamo \u017eidov med seboj. Razkrajajo\u010di \u017eidovski element je sicer posredno tudi pri nas \u017ee pokazal svoj vpliv. \u017dalostne razmere: razdor, socialna demokracija, gnilo slovstvo so posledice tega vpliva. Toda \u017eidov ni med nami, in zato se \u010dutimo tudi \u0161e toliko krepke, da premagamo svojo bolezen<\/em> (2. Izdaja, Izbrani spisi, III. Zvezek, 1925, str. 350).<\/p>\n Egon Pelikan v svojem \u010dlanku o slovenskemu antisemitizmu (Teorije zarote po slovensko: antisemitizem brez Judov<\/em>, 2015) ugotavlja, da je bila v slovenskem politi\u010dnem katolicizmu na splo\u0161no zelo pogosto prisotna ideja o judovski krivdi za nastanek socialdemokracije in vseh slabosti modernega sveta, zato je \u0161e bolj zanimivo dejstvo, ki ga avtor v nadaljevanju razprave tudi podrobno analizira:<\/p>\n Antisemitizem je ob koncu 19. in v prvi polovici 20. stoletja sicer zna\u010dilen za vse tri glavne politi\u010dne tabore na Slovenskem: slovenske liberalce, socialdemokrate in stranko slovenskega politi\u010dnega katolicizma<\/em> (Teorije zarote po slovensko: antisemitizem brez Judov<\/em>, v: \u010cKZ 43. 2015, \u0161t. 260, str. 58)<\/p>\n Povezava na \u010dlanek Teorije zarote po slovensko: antisemitizem brez Judov.<\/em><\/a><\/p>\n![\"\"](\"https:\/\/www.slogi.si\/wp-content\/uploads\/2020\/07\/Pravica-se-je-izkazala_Dolenec-page-001.jpg\")
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